Physics depends on “physical intuition”, much of which is formulated in terms of Mathematics. Mathematics itself depends on Logic. The paper presents three latest novelties in Logic which have major consequences in Mathematics. Further, it presents two possible significant departures in Mathematics itself. These five departures can have major implications in Physics. Some of them are indicated, among them in Quantum Mechanics and Relativity.

Megismerés és értékelés.--A komikus határhelyzet.--Donald kacsa és a szemiotika.--Hogyan fér bele egy táj egy háromsoros versbe?--Miért nem írhatott Shakespeare vagy O'Neill jobb tragédiákat mint Szophoklész?--Túl vagy innen jón és rosszon?--A halál és a happy ending.--Remekművek terrora.--A tanári pálya foglalkozśi ártalmairól.--Szentgyörgyök és sárkányok.--Az igazságosságról.--Mit tartunk majd jónak, igaznak és szépnek 2000-ben?

[1] Pinḳas ha-ḳabalot -- [2] Talmidaṿ (2 v.) -- [3] ʻInyene Elul ṿe-Yamim Noraʼim -- [4] ʻInyene Ḥanukah u-Furim.

The significance of philosophy for humankind is determined by the fact that it is the scientific discipline of the most general laws of nature, society, and thought. Specifically, as it uncovers, in the process of scientific analysis of the past and present of humanity, universal laws of the functioning and development of society, and as it marks the principal features of the future state of society, philosophy acts for humankind as knowledge needed to provide the basis for human activity in (...) history; it assumes an ideological dimension. (shrink)

An encyclopedic study on the role that fear and anxiety have played as the organizing motives of human existence and social life. Hankiss explains how human beings have surrounded themselves with protective symbols: myths and religions, values and belief systems, ideas and scientific theories, moral and practical rules of behaviour, and a wide range of everyday rituals and trivialities.

This theory accords to volitions the status of basic mental actions, maintaining that these are spontaneous exercises of the will--a "two-way" power which ...

This article is an attempt to describe how far democracy has developed in Hungary since 1989. It takes an inventory of those factors that have been described by political scientists as essential criteria for a working democracy and considers how far these criteria have been satisfied in Hungary up to now. It concludes that every democracy in the world must struggle with deficiencies, every society must incessantly work to solve the emerging problems and to rearrange the pieces of the 'democratic (...) puzzle'. This is especially true of those East Central European countries that have emerged from 40 years of authoritarian rule. (shrink)

The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...) the differences between the well-Known english writers on moral philosophy from sidgwick to the present day are of little importance." (staff). (shrink)

The field of Philosophy of Sport has been developing in Anglo-Saxon scholarship since the 1960s and since then has achieved considerable consolidation. However, this is a progressing field in Latin American countries like Brazil. This paper aims to analyse the trajectory of the Philosophy of Sport in Brazil, presenting an overview of its development since the 1980s and some prospects that have been generated since the turn of the century. In conclusion, the article points out that the field of Philosophy (...) of Sport in Brazil is in the process of disciplinary consolidation, presenting a plurality of agents, institutions and theoretical approaches in its structure. (shrink)

Derek Parfit’s view of personal identity raises questions about whether advance decisions refusing life-saving treatment should be honored in cases where a patient loses psychological continuity; it implies that these advance decisions would not be self-determining at all. However, rather than accepting that an unknown metaphysical ‘further fact’ underpins agential unity, one can accept Parfit’s view but offer a different account of what it implies morally. Part II of this article argues that contractual obligations provide a moral basis for honoring (...) advance decisions refusing life-saving and/or life-sustaining medical treatment; advance decisions have similarities to contracts, such as life insurance policies and will-contracts, that come into effect when the psychological discontinuity is through death. (shrink)

Scientific research and ethics -- Ethical theory and decision making -- Data acquisition and management -- Mentoring and professional relationship -- Collaboration in research -- Authorship -- Publication and peer review -- Misconduct in research -- Intellectual property -- Conflicts of interest and scientific objectivity -- The use of animals in research -- The use of human subjects in research -- The use of vulnerable subjects in research -- Genetics, cloning, and stem cell research -- International research.

It is a commonly accepted view that men think to live, and do not live to think, that conation, and not cognition, is the primary object of living. Impression, affect, and expression constitute the complete psychic process. The term philosophy, the love of wisdom, also suggests that man's thought has a practical and not a theoretical objective. In this connection, however, two errors must be avoided: on the one hand an exaltation of the intellect as in rationalism, and on the (...) other hand a depreciation of the intellect as in pragmatism. (shrink)

The poet’s words: “A man’s reach should exceed his grasp” are not merely a command of whatought to be, they are a description of what is. Man has always been stretching himself beyond his own measure. He has a sense of the Infinite: Eternity has been set in his heart: he has not been content to look only on the things seen, his gaze has ever been towards the Unseen. Whatever stage of development he may have reached, he seeks for, (...) and strives after, what is above and beyond himself and his world. In science he tries to get behind thephenomenalreality as his senses apprehend it, to thenoumenal, mind. In philosophy he endeavours to bring the multiplicity of his experience, outer and inner, into a unity that will evidence itself to his reason as coherent, and not contradictory. In morality he is not content with the customs and standards of the society of which he is a member; but conscious of their inadequacy, he conceives and aspires to realize an ideal adequate to his nature; hisought to beis always challenging hisis. The impulse or motive of progress in all spheres of human interest and activity is “the best is yet to be.”. (shrink)

Die Edition prasentiert Rees Bucher Psychologische Beobachtungen (1875), Der Ursprung der moralischen Empfindungen (1877), Die Entstehung des Gewissens (1885) und Die Illusion der Willensfreiheit (1885).

The role of power in healthcare can raise many ethical challenges. Power is ownership, whether given, ceded, or taken of another person’s autonomy. When a person has power over someone else, they can control or strongly influence the decision-making freedom of that person. From the principalist perspective1,2 of healthcare ethics, denying a person their freedom to choose, should only occur when justifying conditions related to beneficence and nonmaleficence are sufficiently satisfied. In healthcare, it is rare to be able to identify (...) situations where paternalism is justified. However, experience suggests that abusive power in healthcare is used too frequently without justifying criteria. (shrink)